Three
Questions:
1. If
silence has been the key to survival for victims of an abusive hegemonic
structure in the past, can it be re-interpreted to be used as a strategy in our
current social struggle?
2. What
marks the division between blind optimism and radical hope?
3.
In reference to when Diaz says: “It would take a lot to awaken those who have
feasted well on our hegemonic structures”. How much our given place in society
and racial history determine what role we fulfill in our quest for change? What
factors determine who are “us” and who are “them”?
Three
Observations:
1.
The belief that there is nothing to change is destroying us.
2. First
and foremost, we need to feel.
3. All
the fighting in the world will not help us if we do not also have hope.
Reflection:
As
stated by Diaz, even if the poisonous hegemonic structures seem to repeat over
time, it still calls for new introspection, strategizing and forms of
solidarity.
In
the past, silence was a way in which the African diaspora (amongst other
victims of slavery, conquest etc) in the New World survived. Today, it’s
because of all those centuries of silence, all those centuries of quiet, secret
suffering, that communication has become the main bridge between societies.
Today it is called on upon us to share our stories, because the fake facade of
what we’ve been so erroneously tough is “strength”
is finally falling to pieces. Even though slavery has been “eradicated” (in theory),
If
in the past silence was a counter-strategy, today laws have changed, and our
voice is our counter strategy. Globalization, the fast-paced technological
development and accessibility to mass communication (hand in hand with years of
fighting for social rights), has allowed almost every one to send their
messages out there with out the abusive being able to erase it. Victims can
share their different experiences around the globe, creating a non-stopping
wave of bravery and awareness.
Expression
is our new weapon for survival.
Listening
to this podcast I found interesting the constant reference to “them”, as
referring to the people who benefited form these hegemonic structures. As if
these people, because they don’t share the same historical background or were
born into the dominant culture, contribute by default into the maintenance of
this hierarchy. I feel that it is a common mistake in protest movements to
generalize our enemies by the same type of discrimination that the oppressed
have suffered.
However
further in the podcast, when he talks about this “all-surface non-human”
hegemonic masculinity, he says something that fits more my point of view. This
is that “all sides of the hegemonic structure may be subject to suffer from
it”. This highlights how being able to show ourselves as vulnerable beings is
the first step to start social change. In every social/racial/gender class, as privileged
as they may look, everyone has suffered in different degrees and circumstances.
Replacing this denial with acknowledgement is what is going to take us closer
no matter our backgrounds to one another.
Our best way to fight is “to expand our community further than our
injury”. When we accept ourselves as vulnerable beings, we develop empathy and
then are able to connect with a much wider sphere. As complex individuals, our
diversity of experiences makes us grow.
Same thing happens in a community. The more diverse we become, the more and
better tools we gain. When we identify ourselves in such a diverse community, we
are able to build our future hope on the accomplishments of all of us. They, us
and our unique pasts built the bases of radical hope. Inclusion makes us
strong, and once we open up our hearts to the world, the lines that separate
“them” from “us”, will seem each time thinner.
How
might your artistic practice help give shape to your vision for a different
future?
Art
straightforward is the main exponent of our sensitive selves. As artists we are
exposing ourselves in the purest state of vulnerability, and expresses it to
the world. I don’t think that my art in itself (being costume design of
painting) is going to help shape a future, but the way I share it and what I
decide to do with it has a big partake in it.
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